This is what I heard one time when the Buddha was in the Anathapindika Monastery in the Jeta Grove near to the town of Shravasti.

That day the Buddha told the monks: “There are four kinds of nutriments which enable living beings to grow and maintain life. What are these four nutriments? The first is edible food, the second is the food of sense impressions, the third is the food of volition, and the fourth is the food of consciousness.”

I heard these words of the Buddha one time when the Lord was staying in the Mango Grove in the cool shade of the mango trees along the bank of a river in the land of Magadha.

The elders Shariputra and Maudgalyayana had recently passed away. It was the full-moon day of the Uposatha Ceremony and the precepts were recited.

The Buddha spread out his sitting mat and sat facing the community.

I heard these words of the Buddha one time when the Lord was staying in the monastery in the Jeta Grove in Anathapindika’s park, near Shravasti. At that time the householder Anathapindika was seriously ill. When the Venerable Shariputra was told this, he immediately went to Ananda and said,

“Brother Ananda, let us go and visit the layman Anathapindika.”

The Venerable Ananda replied, “Yes, let us go now.”

I heard these words of the Buddha one time when the Lord was residing at Vaishali with his community of bhikshus.

One day, he told the community, “Do you know of the wonderful Dharma Seal? Today I would like to tell you about it and explain it to you. Please use your pure mind to listen and receive it with care, and make the best effort to remember and practice it.”

The community of bhikshus replied, “Wonderful, World-Honored One! Please teach us.We will listen carefully.”

I heard these words of the Buddha one time when the Lord was staying at the guest house in a forest of the district of Nala. At that time, the Venerable Kacchayana came to visit him and asked, “The Tathagata has spoken of Right View. How would the Tathagata describe Right View?”

The Buddha told the venerable monk, “People in the world tend to believe in one of two views: the view of being or the view of nonbeing. That is because they are bound to wrong perception. It is wrong perception that leads to the concepts of being and nonbeing.

I heard these words of the Buddha one time when he was staying with the Bhagga people in Sumsumaragiri, in the Deer Park in the Bhesakala Grove.

The Venerable Mahamoggallana addressed the bhikkhus, “My friends.”

“Yes, friend,” they replied to the Venerable Mahamoggallana.

The Venerable Mahamoggallana spoke as follows:

I heard these words of the Buddha one time when he was staying in the Anathapindika Monastery in the Jeta Grove near the town of Shravasti.

One day the Venerable Shariputra said to the monks, “Friends, today I want to share with you five ways of putting an end to anger. Please listen carefully and put into practice what I teach.”

The bhikshus agreed and listened carefully.

The Venerable Shariputra then said, “What are these five ways of putting an end to anger?

I heard these words of the Buddha one time when he was staying at the monastery in the Jeta Grove near Shravasti that had been donated by the layman Anathapindika.

On that day, Anathapindika came with five hundred other lay students of the Buddha to the hut where Shariputra resided. They bowed their heads in reverence to Shariputra and sat down respectfully to one side. Venerable Shariputra offered them skillful teachings, bringing them joy and confidence in the Three Jewels and the practice of the true Dharma.

Wholeheartedly, day and night, disciples of the Awakened One should recite and meditate on the Eight Realizations discovered by the Great Beings.

The First Realization is the awareness that the world is impermanent. Political regimes are subject to fall. Things composed of the four elements are empty, containing within them the seeds of suffering. Human beings are composed of Five Aggregates and are without a separate self. They are always in the process of change — constantly being born and constantly dying. They are empty of self and without a separate existence. The mind is the source of all confusion, and the body the forest of all unwholesome actions. Meditating on this, you can be released from the round of birth and death.

I heard these words of the Buddha one time when the Lord was staying in the gabled house in the Great Forest near the town of Vesali. At that time, the Venerable Anuradha was staying in a hermitage in the forest not far from where the Buddha was.

One day a group of recluses came to see the Venerable Anuradha, and after exchanging greetings and courtesies, asked the venerable monk, “Venerable Anuradha, the Tathagata is often praised for having reached the highest fruit of awakening. He must have explained to you his understanding of these four propositions:

1. “After death, the Tathagata continues to exist.
2. “After death, the Tathagata ceases to exist.
3. “After death, the Tathagata both continues and ceases to exist.
4. “After death, the Tathagata neither continues nor ceases to exist.