|
5 mindfulness trainings
14 mindfulness trainings
Beginning anew
Bells of mindfulness
Body as practice
Breathing
Dharma discussion
Eating together
Gathas
Going home
Happiness meeting
Hugging meditation
Kitchen
Lazy day
Listening to Dharma talk
Living together
Noble silence
Resting
Sangha body
Sangha building
Second body practice
Shinning light
Sitting meditation
Solitude
Taking care of anger
Taking refuge
Tea meditation
To bow or not to bow
Touching the Earth
Traveling
Waking up in the morning
Walking meditation
Working
meditation |
Sitting
Meditation Sitting meditation is like returning home to give full
attention to and care for our self. Like the peaceful image of the Buddha
on the altar, we too can radiate peace and stability. We sit upright with
dignity, and return to our breathing. We bring our full attention to what
is within and around us. We let our mind become spacious and our heart
soft and kind.
Sitting meditation is very healing. We realize we can just be with whatever
is within us- our pain, anger, and irritation, or our joy, love, and peace.
We are with whatever is there without being carried away by it. Let it
come, let it stay, then let it go. No need to push, to oppress, or to
pretend our thoughts are not there. Observe the thoughts and images of
our mind with an accepting and loving eye. We are free to be still and
calm despite the storms that might arise in us.

If our legs or feet fall asleep or begin
to hurt during the sitting, we are free to adjust our position quietly.
We can maintain our concentration by following our breathing and slowly,
and attentively change our posture.
In between sessions of sitting meditation, we practice Kinh Hanh, which
is indoor walking meditation. We take one step with each in-breath and
each out-breath. Aware of the Sangha around us, we feel in harmony with
the larger body. Everybody is moving together, slowly, and mindfully.
We can find suggestions for guided meditations in Thay’s book,
"The
Blooming of a Lotus” or also from one of the Dharma teachers.
We should arrive five minutes before the meditation period starts so that
everyone is comfortably seated before the bell is invited to formally
begin the session. We should not enter the hall after the bell has been
invited. If we are late for sitting meditation, please remain outdoor
and enjoy walking meditation.
|